National Network for Equitable Library Service

Miriam Waddington's verse is deceptively accessible: it is personal but never private, emotional but not confessional, thoughtful but never cerebral.

This volume comprises a reprinting and gloss of the original text of the 1933 Communist play Eight Men Speak.

As land is lost to urban sprawl and other non-farm activity, our ability to produce food is diminished and options for future food production are limited.

John Werner was a storyteller. A Mennonite immigrant in southern Manitoba, he captivated his audiences with tales of adventure and perseverance.

Few things are as important as the food we eat.

A quixotic figure, Vasile Avramenko (1895-1981) used folk culture and modern media in a life-long crusade to promote Ukraine’s struggle for independence to North American audiences.

“It can start with a knock on the door one morning.

First Nations peoples believe the eagle flies with a female wing and a male wing, showing the importance of balance between the feminine and the masculine in all aspects of individual and community

The relationship between Westerners and Africa has long been conflicted and complicated. Frequently exploitative, it is also just as often propelled by an almost irresistible urge to ‘do good’.

In the pre-reserve era, Aboriginal bands in the northern plains were relatively small multicultural communities that actively maintained fluid and inclusive membership through traditional kinship p

Ethnic elites, the influential business owners, teachers, and newspaper editors within distinct ethnic communities, play an important role as self-appointed mediators between their communities and

Francis Pegahmagabow (1889–1952), a member of the Ojibwe nation, was born in Shawanaga, Ontario.

In the decade after the Second World War, 35,000 Jewish survivors of Nazi persecution and their dependants arrived in Canada. This was a watershed moment in Canadian Jewish history.

"Snacks" is a history of Canadian snack foods, of the independent producers and workers who make them, and of the consumers who can’t put them down.

Why don’t more Métis people go to traditional ceremonies? How does going to ceremonies impact Métis identity?