National Network for Equitable Library Service

The Truth and Reconciliation Commission urged a better understanding of Aboriginal law for all Canadians.

As the nineteenth century ended, the popularity of sport hunting grew and Ontario wildlife became increasingly valuable.

Too often Indigenous peoples have been portrayed as being without a future, destined either to disappear or assimilate into settler society.

In the 1990s, headlines about declining caribou populations grabbed international attention.

Drawing on the insights of Indigenous feminist legal theory, Emily Snyder examines representations of Cree law and gender in books, videos, graphic novels, educational websites, online lectures, an

Lacrosse has been a central element of Indigenous cultures for centuries, but once non-Indigenous players entered the sport, it became a site of appropriation – then reclamation – of Indigenous ide

Storytelling has the capacity to address feelings and demonstrate themes – to illuminate beyond argument and theoretical exposition.

The Indian Specific Claims Commission (ICC) was formed in 1991 in response to the Oka crisis.

"Towards a New Ethnohistory" engages respectfully in cross-cultural dialogue and interdisciplinary methods to co-create with Indigenous people a new, decolonized ethnohistory.

In the late 1980s, pediatric endocrinologists at the Children’s Hospital in Winnipeg began to notice a new cohort appearing in their clinics for young people with diabetes.

Structures of Indifference examines an Indigenous life and death in a Canadian city, and what it reveals about the ongoing history of colonialism.

In the summer of 1990, the Oka Crisis—or the Kanehsatake Resistance—exposed a rupture in the relationships between settlers and Indigenous peoples in Canada.

Ujarak, Iqallijuq, and Kupaaq were elders from the Inuit community on Igloolik Island in Nunavut.

Melonville. Smokey Hollow. Bannock Town. Fort Tuyau. Little Chicago. Mud Flats. Pumpville. Tintown.

"A Report of an Inquiry into an Injustice" chronicles Peter Kulchyski’s experiences with the Begade Shutagot’ine, a small community of a few hundred people living in and around Tulita (fo