National Network for Equitable Library Service

Cuba is the place where the grandchildren of peasants become consultant surgeons, but also the place where necessity as the mother of invention is put into extreme practise.

The terror of fire is known to all but when fire erupts into its most terrifying form, Rank 6, mayhem and death are often not far behind.

“If heaven is full of angels like me, hell must be empty.” So begins Autant, a tale woven over the course of four days and fifty-four years, based on the relationship between bees and one Franco-Al

The stories in Farnsworth’s The Things She’ll Be Leaving Behind explore what it means to be a woman in the modern world, struggling against circumstances that are often unfair, inexplicable, and de

It is the summer of 1933 and young Haven Cattrell, seeking work, finds himself abandoned in the small northern Ontario town of Davisville.

The fictional town of Liverwood’s main employer is the potash mine that seems to arc over the town and everything people do.

What’s the right way to be a feminist? Reconsidering Radical Feminism is not only a clear, precise summary of late-twentieth-century feminist debates about the politics of heterosexuality.

The creation of the Canada–US border in the Pacific Northwest is often presented as a tale of two nations, but beyond the macro-political dynamics is the experience of individuals.

In 1844, seven widows dared to cast ballots in an election in Canada West, a display of feminist effrontery that was quickly punished: the government struck a law excluding women from the vote.

In 2013, the Supreme Court of Canada ruled in Canada v. Bedford that key prostitution laws were unconstitutional.

What has it meant to be a man in Canada?

Yuan Shikai (1859–1916) has been both hailed as China’s George Washington for his role in the country’s transition from empire to republic and condemned as a counter-revolutionary.

What happens when health care providers meet patients whose religious views contrast with mainstream health practices?

In the 1950s and ’60s, co-operative jazz clubs opened their doors in Canada in response to new forms of jazz expression emerging after the war and the lack of performance spaces outside major urban

The Truth and Reconciliation Commission urged a better understanding of Aboriginal law for all Canadians.