National Network for Equitable Library Service

Going Public responds to the urgent need to expand current thinking on what it means to co-create and to actively involve the public in research activities.

In the thousand-channel universe, politicians must find innovative ways to reach citizens via television. Viewership for news and current affairs television programs has dropped dramatically.

Much critical scholarship has detailed the punitive effects of accusations that lead to criminalization.

Following Mao Zedong’s Anti-Rightist Campaign of 1957–58, Chinese intellectuals were subjected to “re-education” by the state.

Few moments in Canadian history are as intriguing as the political battle between Prime Minister Pierre Trudeau and the “Gang of Eight” provincial premiers who opposed his plans to “patriate” Canad

2016 Governor General's Literary Award Finalist. 2017 Kobo Emerging Writer Prize Winner. 2017 Joe Shuster Award Nominee. Teva Harrison was diagnosed with metastatic breast cancer at the age of 37.

Carroll Aikins’s play The God of Gods (1919) has been out of print since its first and only edition in 1927.

This volume comprises a reprinting and gloss of the original text of the 1933 Communist play Eight Men Speak.

As land is lost to urban sprawl and other non-farm activity, our ability to produce food is diminished and options for future food production are limited.

John Werner was a storyteller. A Mennonite immigrant in southern Manitoba, he captivated his audiences with tales of adventure and perseverance.

Few things are as important as the food we eat.

A quixotic figure, Vasile Avramenko (1895-1981) used folk culture and modern media in a life-long crusade to promote Ukraine’s struggle for independence to North American audiences.

“It can start with a knock on the door one morning.

First Nations peoples believe the eagle flies with a female wing and a male wing, showing the importance of balance between the feminine and the masculine in all aspects of individual and community

The relationship between Westerners and Africa has long been conflicted and complicated. Frequently exploitative, it is also just as often propelled by an almost irresistible urge to ‘do good’.