National Network for Equitable Library Service

Saskatchewan is the anchor and epitome of the ‘prairie’ provinces, even though half of the province is covered by boreal forest.

During the first half of the twentieth century, Winnipeg Beach proudly marketed itself as the Coney Island of the West.

Oil is not new to Saskatchewan. Many of the wells found on farmland across the province date back to the 1950s when the industry began to spread.

When dealing with Indigenous women’s history we are conditioned to think about women as private-sphere figures, circumscribed by the home, the reserve, and the community.

In 1979, Dr. Allan Ronald, a specialist in infectious diseases from Canada, and Dr.

When Sylvia Van Kirk published her groundbreaking book, Many Tender Ties, in 1980, she revolutionized the historical understanding of the North American fur trade and introduced entirely new areas

What force of will and circumstance drove a woman from a comfortable life painting china tea services to one of hardship and loneliness in the battle zones of France and Belgium following the Great

Part ethnography, part narrative, Like the Sound of a Drum is evocative, confrontational, and poetic.

In the 1930s Grey Owl was considered the foremost conservationist and nature writer in the world.

Post-secondary education, often referred to as “the new buffalo,” is a contentious but critically important issue for First Nations and the future of Canadian society.

The first comprehensive history of the Aboriginal First World War experience on the battlefield and the home front.When the call to arms was heard at the outbreak of the First World War, Canada’s F

The introduction by Brown and Brightman describes Nelson's career in the fur trade and explains the influences affecting his perception and understanding of Native religions.

Italian anarchism emerged in the latter half of the nineteenth century, during that country’s long and bloody unification.

Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years.

What do we know of masculinities in non-patriarchal societies?