National Network for Equitable Library Service

Being homeless in one’s homeland is a colonial legacy for many Indigenous people in settler societies.

Between 1973 and 1978, six thousand Chileans leftists took refuge in central Canada after the Pinochet coup d’état.

The laws of Medieval Iceland provide detailed and fascinating insight into the society that produced the Icelandic sagas.

“I am going to tell you how we are treated.

What does it mean to be an Indigenous man today?

Food insecurity takes a disproportionate toll on the health of Canada’s Indigenous people.

Life Among the Qallunaat is the story of Mini Aodla Freeman’s experiences growing up in the Inuit communities of James Bay and her journey in the 1950s from her home to the strange land and strange

In the first part of the twentieth century few women in western Canada had careers as artists—Pauline Boutal had three: 23 years as a fashion illustrator for the Eaton’s catalogue for the graphic d

The history of the twentieth century is one of modernization, a story of old ways being left behind.

"Defining Métis" examines categories used in the latter half of the nineteenth century by Catholic missionaries to describe Indigenous people in what is now northwestern Saskatchewan.

Indigenous North Americans continue to be overrepresented among those who are poor, unemployed, and with low levels of education.

A rare and inspiring guide to the health and well-being of Aboriginal women and their communities.The process of “digging up medicines” - of rediscovering the stories of the past - serves as a powe

“My name is Weetaltuk; Eddy Weetaltuk.

Despite the fact that Russian Mennonites began arriving in Canada en masse in the 1870s, Mennonite Canadian literature has been marked by a compulsive retelling of the mass migration of some 20,000

During the early Cold War, thousands of Canadians attended events organized by the Canadian-Soviet Friendship Society (CSFS) and subscribed to its publications.