National Network for Equitable Library Service

What does it mean to be an Indigenous man today?

Food insecurity takes a disproportionate toll on the health of Canada’s Indigenous people.

Indigenous North Americans continue to be overrepresented among those who are poor, unemployed, and with low levels of education.

A rare and inspiring guide to the health and well-being of Aboriginal women and their communities.The process of “digging up medicines” - of rediscovering the stories of the past - serves as a powe

“My name is Weetaltuk; Eddy Weetaltuk.

Anahareo (1906-1985) was a Mohawk writer, environmentalist, and activist.

“It was a different crow, but the same crow, you understand? Because there is only one Crow.

Créé au départ pour épauler les Premières Nations dans leur cheminement, L’Arbre sacré met en évidence les concepts, les principes et les enseignements de la spiritualité autochtone.

Après une longue absence, James Coutu rentre chez lui, une petite communauté de pêcheurs métis sur les bords du Grand lac. Il revient, dit-il, pour rdonni la vie à lis ceuses ki nont pas.

Cet ouvrage est né d’un désir de réconciliation entre les Autochtones et le peuple québécois.

Poised between hope and despair, each man faces how best to move beyond the past and adapt to a future in which cultural legacy seems destined to diminish.

Based on a deposition signed by 14 Chiefs of the Thompson River basin on the occasion of a visit to their lands by Canadian Prime Minister Sir Wilfrid Laurier in 1910, Ernestine Shuswap Gets Her Tr

A look at how a major confrontation between Canada and the First Nations could erupt, and how it might be prevented. There are few greater tragedies than a war waged by a society against itself.

Molly Brant, a Mohawk girl born into poverty in 1736, became the consort of Sir William Johnson, one of the wealthiest white men in 18th-century America.

Years after a devastating battle, Mahingan and his tribe struggle to recover a lost loved one.