National Network for Equitable Library Service

The history of the twentieth century is one of modernization, a story of old ways being left behind. Many traditionalist Mennonites rejected these changes, especially the automobile, which they regarded as a symbol of pride and individualism. They became known as a “horse-and-buggy” people. Between 2009 and 2012, Royden Loewen and a team of researchers interviewed 250 Mennonites in thirty-five communities across the Americas about the impact of the modern world on their lives.

Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years. Marlene Epp explores women’s roles, as prescribed and as lived, within the contexts of immigration and settlement, household and family, church and organizational life, work and education, and in response to social trends and events. The combined histories of Mennonite women offer a rich and fascinating study of how women actively participate in ordering their lives within ethno-religious communities.

The introduction by Brown and Brightman describes Nelson's career in the fur trade and explains the influences affecting his perception and understanding of Native religions. They also provide a comparative summary of Subarctic Algonquian religion, with emphasis on the beliefs and practices described by Nelson. Stan Cuthand, a Cree Anglican minister, author, and language instructor, who lived in Lac la Ronge in the 1940s, adds a commentary relating Nelson's writing to his own knowledge of Cree religion in Saskatchewan.

There can be little dispute that culture influences philosophy: we see this in the way that classical Greek culture influenced Greek philosophy, that Christianity influenced mediaeval western philosophy, that French culture influenced a range of philosophies in France from Cartesianism to post-modernism, and so on. Yet many philosophical texts and traditions have also been introduced into very different cultures and philosophical traditions than their cultures of origin – through war and colonialization, but also through religion and art, and through commercial relations and globalization.

With nine out of ten Canadians claiming a religious affiliation of some kind - Catholic, Protestant, Jewish, Islamic, Hindu, Buddhist, Aboriginal, or one of dozens of other religions - faith has huge impact on our personal and social lives. In this book, Robert Choquette offers a comprehensive history of religion in Canada and examines the ongoing tug-of-war between modernity and conservatism within the religious traditions themselves.

La mise en tutelle de la musulmane est-elle cautionnée par le Coran? L'idée de l'infériorité de la femme est-elle réellement inscrite dans le Coran? Telles sont les questions auxquelles l'auteure tente de répondre dans le présent ouvrage. Elle se penche sur les diverses approches adoptées par des penseurs réformistes musulmans, dont elle expose les enjeux sociaux, politiques et culturels ainsi que les finalités.

Dorothy Day (1897-1980) was a prominent Catholic, writer, social activist, and cofounder of a movement dedicated to serving the poorest of the poor. Her life has been revealed through her own writings as well as the work of historians, theologians, and academics. What has been missing until now is a more personal account from the point of view of someone who knew her well. Dorothy Day: The World Will Be Saved by Beauty is a frank and reflective, heartfelt and humorous portrayal as written by her granddaughter, Kate Hennessy.

Raised as an atheist, Sara Miles lived an enthusiastically secular life as a restaurant cook and a writer. Then early one winter morning, for no earthly reason, she wandered into a church. "I was certainly not interested in becoming a Christian," she writes, "or, as I thought of it rather less politely, a religious nut." But she ate a piece of bread, took a sip of wine, and found herself radically transformed. A lesbian left-wing journalist who covered revolutions around the world, Miles was not the woman her friends expected to see suddenly praising Jesus.

Since her death at the age of nineteen in 1431, Joan of Arc has maintained a remarkable hold on our collective imagination. During the tumultuous Hundred Years War between England and France, a young peasant girl nicknamed "The Maid" (La Pucelle) followed her heart and came to the aid of her nation. Facing unimaginable odds, Joan's belief in her mission from God continued to propel her forward. Within months, she was directing soldiers and bravely fighting for her nation. Joan became a national hero and was the guest of honor at her King's coronation.

Kingsbury draws on her experience as an adoptive mother to give listeners an inspiring glimpse of adoption--from her own perspective and from the perspective of women, men, and children who have gone through the process.