National Network for Equitable Library Service

In 1867, Canada's federal government became responsible for the education of Indigenous peoples: Status Indians and some Métis would attend schools on reserves; non-Status Indians and some Métis would attend provincial schools. The chapters in this collection - some reflective, some piercing, all of them insightful - show that this system set the stage for decades of broken promises and misguided experiments that are only now being rectified in the spirit of truth and reconciliation.

Wendy Murphy was rendered with incomplete paraplegia following a motor vehicle accident in 1984. She has carried on with tenacious spirit, and her life and career choices have been anything but conventional. Determined to make a difference for the physically challenged community, Wendy threw herself front and center publicly. After she established herself as a sought-after model with a number of department stores and other high-profile advertisers, she moved on to commercial and acting roles.

The United Church of Canada has a rich and complex history of theological development. This volume, written for the general reader as well as students and scholars, provides a comprehensive overview of that development, together with an analysis of this unique denomination's core statements of faith and its contemporary theological landscape. When the Methodist, Congregational, and Local Union Churches in Canada, as well as most of the Presbyterians, came together as The United Church of Canada, the theological commonalities between them were significant.

Resettlement - the selection and transfer of refugees from the state where they seek asylum to another state - is considered a tool of refugee protection. In this nuanced account of Canada's resettlement program from the Indochinese crisis of the 1970s to the Syrian crisis of the 2010s, Shauna Labman examines the role that law plays in resettlement and the impact of resettlement on asylum policies.

Ideology is a ubiquitous, continuously innovating dimension of human experience, but its character and impact are notoriously difficult to pinpoint within political and social life. Political Ideology in Parties, Policy, and Civil Society demonstrates that the reach and significance of political ideology can be most effectively understood by employing a multidisciplinary approach.

Chava Rosenfarb (1923-2011) was one of the most prominent Yiddish novelists of the second half of the twentieth century. Born in Poland in 1923, she survived the Lodz ghetto, Auschwitz, and Bergen-Belsen, immigrating to Canada in 1950 and settling in Montreal. There she wrote novels, poetry, short stories, plays, and essays, including The Tree of Life: A Trilogy of Life in the Lodz Ghetto, a seminal novel on the Holocaust.

How do Indigenous communities in Canada balance the development needs of a growing population with cultural commitments and responsibilities as stewards of their lands and waters? Caring for Eeyou Istchee recounts the extraordinary experience of the James Bay Cree community of Wemindji, Quebec, who partnered with a multi-disciplinary research team to protect a territory of great cultural significance in ways that respect community values and circumstances.

Literature, literacy, and citizenship took on new and contested meanings in early twentieth-century Canada, particularly in frontier work camps. In this critical history of the reading camp movement, Jody Mason undertakes the first sustained analysis of the organization that became Frontier College in 1919.

Neoliberalism is most commonly associated with free trade, the minimal state, and competitive individualism. But it is not simply national economies that are being neoliberalized - it is us. Inspired by Michel Foucault and other governmentality theorists, this volume's contributors reveal how neoliberalism's power to redefine "normal" is refashioning every facet of our lives, from consumer choices and how we approach the environment, to questions of national security and border control.

In almost 40 per cent of households in North America, dogs are kept as companion animals. Dogs may be man's best friends, but what are humans to dogs? If these animals' loyalty and unconditional love have won our hearts, why do we so often view closely related wild canids, such as foxes, wolves, and coyotes, as pests, predatory killers, and demons? Re-examining the complexity and contradictions of human attitudes towards these animals, Dog's Best Friend?