National Network for Equitable Library Service

In 1617, Lord Falkland's colonists in Newfoundland were instructed to bring, among other things, 20 barrels of caske (ale), 90 bushels of malt, a malt mill, 4500 pounds of hops, 1 firkin of Aqua vitae, 1 firkin of canarie wine, and 1 firkin of methaglyne (mead). And so began the time-honoured tradition of countering the rugged Newfoundland environment with a nip of something stronger. Now, four hundred years later, from our famous kitchen parties to the bars and pubs of George Street, the history of our cultural traditions is intertwined with the history of liquor and beer.

A look at the sex trade in St. John's, with profiles of some of the people who make up the city's diverse sex industry.

Ce livre traite des religions, de la foi et des croyances qui guident les gens dans leur vie quotidienne.

In late 1936, as Franco's armies stormed toward Madrid, Stalin famously termed the defence of Spain "the common cause of all advanced and progressive mankind." As a German emigrant to Winnipeg, Hans Ibing recognized the importance of the Spanish Civil War to the struggle against worldwide fascism in a way that most people in Canada did not--joining the International Brigades in their fight to defend the Spanish Republic was his "chance to fight Hitler." Drawing on interviews, Ibing's personal papers, and archival material, David Goutor recounts the powerful sto

Since it was first published in 1991, few books have come close to capturing the depth and breadth of Alexander Wilson's innovative ecocultural compendium The Culture of Nature. His work was one of the first of its kind to investigate the ideology of the environment, to critique the future according to Disney, and illustrate that the ways we think, teach, talk about, and construct the natural world are as important a terrain as the land itself. Extensively illustrated and meticulously researched, this edition is exquisitely revised and reissued for the Anthropocene.

Art has always played a significant role in the history of the labour movement. Songs, stories, poems, pamphlets, and comics, have inspired workers to take action against greedy bosses and helped shape ideas of a more equal world. They also help fan the flames of discontent. Radical social change doesn't come without radical art. It would be impossible to think about labour unrest without its iconic songs like "Solidarity Forever" or its cartoons like Ernest Riebe's creation, Mr. Block.

As the Holocaust is memorialized worldwide through education programs and commemoration days, the common perception is that after survivors arrived and settled in their new homes they continued on a successful journey from rags to riches. While this story is comforting, a closer look at the experience of Holocaust survivors in North America shows it to be untrue. The arrival of tens of thousands of Jewish refugees was palpable in the streets of Montreal and their impact on the existing Jewish community is well-recognized.

In 1968, as protests shook France and war raged in Vietnam, the giants of Black radical politics descended on Montreal to discuss the unique challenges and struggles facing their brothers and sisters. For the first time since 1968, David Austin brings alive the speeches and debates of the most important international gathering of Black radicals of the era.

Enemy Alien tells the story of Canada's first national internment operations through the eyes of John Boychuk, a Ukrainian internee held in Kapuskasing from 1914 to 1917. Based closely on John Boychuk's memoir--the only comprehensive internee testimony in existence--Enemy Alien follows Boychuk from his arrest in Toronto through his more than three years in a northern work camp. This beautifully illustrated graphic history details the everyday struggle of the internees in the camp, including forced labour and exploitation, abuse from guards, malnutrition, and homesickness.

From Timbits to totem poles, Canada is boiled down to its syrupy core in symbolic forms that are reproduced not only on t-shirts, television ads, and tattoos but in classrooms, museums, and courtrooms too. They can be found in every home and in every public space. They come in many forms, from objects-like the red-uniformed Mountie, the maple leaf, and the beaver-to concepts-like free healthcare, peacekeeping, and saying "eh?". But where did these symbols come from, what do they mean, and how have their meanings changed over time?