National Network for Equitable Library Service

The Musician Healer resurrects a long-forgotten role for musicians and provides clear guidance for preparation and self-development as a musician healer in order to reactivate this role for the modern world. It begins with the author's personal musical story that draws upon her Mi'kmaq/Abenaki First Nation and French roots, followed by a section on the history of musician healers from ancient Egypt and India.

In Aboriginal TM, Jennifer Adese explores the origins, meaning, and usage of the term "Aboriginal" and its displacement by the word "Indigenous." In the Constitution Act, 1982, the term's express purpose was to speak to specific "aboriginal rights". Yet in the wake of the Constitution's passage, Aboriginal, in its capitalized form, became increasingly used to describe and categorize people. More than simple legal and political vernacular, the term Aboriginal (capitalized or not) has had real-world consequences for the people it defined.

With over two decades' experience in Indigenous education, author Jo Chrona encourages readers to challenge assumptions, reflect on their own experiences, and envision a more equitable education system for all. This powerful and engaging resource is for educators who are new to these conversations or want to deepen their learning.

A magisterial dual biography of Crazy Horse and Sitting Bull, the two most legendary and consequential American Indian leaders, who triumphed at the Battle of Little Bighorn and led Sioux resistance in the fierce final chapter of the "Indian Wars."Crazy Horse and Sitting Bull: Their names are iconic, their significance in American history undeniable. Together, these two Lakota chiefs, one a fabled warrior and the other a revered holy man, crushed George Armstrong Custer's vaunted Seventh Cavalry.

Malian loves spending time with her grandparents at their home on a Wabanaki reservation. She’s there for a visit when, suddenly, all travel shuts down. There’s a new virus making people sick, and Malian will have to stay with her grandparents for the duration. Everyone is worried about the pandemic, but Malian knows how to keep her family and community safe: She protects her grandparents, and they protect her. She doesn’t go outside to play with friends, she helps her grandparents use video chat, and she listens to and learns from their stories.

All Jared Martin had ever wanted was to be normal, which was already hard enough when he had to cope with Maggie, his hard-partying, gun-toting, literal witch of a mother, Indigenous teen life and his own addictions. When he wakes up naked, dangerously dehydrated and confused in the basement of his mom's old house in Kitimat, some of the people he loves - the ones who don't see the magic he attracts - just think he fell off the wagon after a tough year of sobriety. The truth for Jared is so much worse.

In Our History Is the Future, Nick Estes traces traditions of Indigenous resistance that led to the #NoDAPL movement. Our History Is the Future is at once a work of history, a manifesto, and an intergenerational story of resistance.

The Dene have lived in the vast Mackenzie River Valley since time immemorial, by their account. To the Dene, the land owns them, not the other way around, and it is central to their livelihood and very way of being. But the subarctic Canadian Northwest Territories are home to valuable resources, including oil, gas, and diamonds. With mining came jobs and investment, but also road-building, pipelines, and toxic waste, which scarred the landscape, and alcohol, drugs, and debt, which deformed a way of life.

A new edition of the groundbreaking 1959 publication created in collaboration with the Gitanyow Hereditary Chiefs. This beautiful new edition of the histories and laws of the Gitanyow (literally "people of the small/narrow place," once called the Kitwancool in settler accounts), as recounted to museum curator Wilson Duff in 1959, includes a new foreword by Gitanyow Hereditary Chiefs while preserving the original text. Until the mid-twentieth century, the village of Kitwancool (now Gitanyow) was only accessible to outsiders by trail.

Calvin’s life is at a crossroads. He needs to figure out why he exists, or if he exists at all. He begins a relationship with Susie, who lives in Pi’tawk, a [fictional] First Nation’s reserve in Cape Breton. Susie is a bright, tell-it-like-it-is Mi’kmaw woman who teaches Calvin, often against his will, the strange and often mystifying ways of her people. To Calvin’s annoyance, Susie’s friends freely parade in and out of her trailer on Dream Road. One of them is Brucie who always wears sunglasses to protect him from the thick, red mist that descended on the reserve when Calvin arrived.