NNELS Upgrade

More than 400 rock paintings adorn the Canadian Shield from Quebec, across Ontario and as far west as Saskatchewan. The pictographs are the legacy of the Algonkian-speaking Cree and Ojibway, whose roots may extend to the beginnings of human occupancy in the region almost 10,000 years ago. Archaeologist Grace Rajnovich spent fourteen years of field research uncovering a multitude of clues as to the meanings of the paintings. She has written a text which is unique in its ability to "see" the paintings from a traditional native viewpoint.

My Home As I Remember describes literary and artistic achievements of First Nations, Inuit and Metis women across Canada and the United States, including contributions from New Zealand and Mexico. Their voices and creative expression of identity and place are richly varied, reflecting the depth of the culturally diverse energy found on these continents.

From Burleigh to Boschink: A Community Called Stony Lake covers over a hundred years of human history, encompassing the Aboriginal Peoples, their presence and influence, early settlement and cottaging activity up to the present time. Family stories, local lore, boats and steamers, recreational opportunities, personalities and environmental concerns are all presented through the writings, the voices and the memories of those who were there and, in some cases, still are. Richly supported by rare photographs and other visuals of Stony Lake, this publication will bring delight to many.

John J. Honigmann was an anthropologist of rare energy and talent. In addition to writing numerous books and dozens of articles, he is the only anthropologist whose research and field experience extend across the three northern culture areas of Canada – the Western Subarctic, the Eastern Subarctic and the Arctic. Faces of the North presents a record of exceptionally high quality photographs depicting this extraordinary anthropological journey. Cultural anthropologist Bryan Cummins has compiled a written and photographic account of Honigmann’s ethnographic work from the 1940s to the 1960s.

This is the first generously illustrated biography of the Mohawk poet-performer E. Pauline Johnson-Tekahionwake. The author has created an exciting volume of anecdotes, letters and poetry, and illustrated it with period photographs and new illustrations by the Six Nations artist, Raymond R. Skye. While the story of Pauline Johnson has been told before, it has never been given the intimacy that this book provides. Tracing her ancestry, moving on to explore her extraordinary stage career, and finally shedding light on Pauline Johnson’s last years in Vancouver, Sheila M.F.

In 1842 at York Factory, the English-born missionary James Evans built a lightweight tin canoe that glittered and shone in the sunlight. Wherever he went, Native peoples called the canoe his "Shining Island" or "His Island of Light."Travels in the Shining Island chronicles important events in the life of the extraordinary Methodist missionary, James Evans (1801-1846). It was Evans who created a written alphabet in native languages that remains in use to the present time.

On April 23, 1990, after a five-week journey from Hudson Bay to the Hudson River, the Odeyak landed at the Battery for Earth Day. Half-Cree, half-Inuit, the 24-foot freighter canoe, plowing across the Manhattan seascape, was a strange small vessel build in the dark Arctic winter to carry a message from two First Nations of the northern wilderness to a reclaiming of Times Square for Mother Earth. Along with the Crees’ and the Inuit’s hopes and fears for their children and for the future of their river, the Odeyak carried a simple request.

The story of Uvajuq (oo-va-yook) is rooted in a time when people and animals lived in such harmony and unity that they could speak to each other. For Inuit, as for people whose traditions include the story of the Garden of Eden, this idyllic existence came to an abrupt end a long time ago.

Over the past two decades, the question of who owns the land of Temagami and how the land should be used has caused a debate of unparalleled intensity.For the native people, it is their lands under attack. For environmentalists from all parts of Ontario, it is a case of ecological preservation of a unique but fast-disappearing wilderness.

It is from the land that the Native peoples of Canada draw their strength.If the people of Quebec claim a right to sovereignty, Inuit of Quebec argue their right of self-determination empowers them with the choice to remain part of Quebec, of Canada or to secede on their own.The James Bay Cree consider Hydro Quebec’s "mad plans to engineer and dam the vast ecosystem" where they have lived for centuries an affront to their own right to control their land.The Labrador Innu are struggling with both the federal and provincial governments to protect their traditional hunting territorie