National Network for Equitable Library Service

Margaret Laurence’s much admired Manawaka fiction — The Stone Angel, A Jest of God, The Fire-Dwellers, A Bird in the House, and The Diviners -– has achieved remarkable recognition for its compassionate portrayal of the attempt to find meaning and peace in ordinary life. In Writing Grief, Christian Riegel argues that the protagonists in these books achieve resolution through acts of mourning, placing this fiction within the larger tradition of writing that explores the nuances and strategies of mourning.

How We Go Home shares contemporary first-person stories in the long and ongoing fight to protect Native land, rights, and life. Each of the twelve narrators' lives has been shaped by loss, injustice, and resilience—and by the struggle to share space with settler nations whose essential aim is to take all that is Indigenous. In her introduction, Sinclair writes: “These are stories about returning to place, revitalizing culture and language, and re-forming traditional support systems.

Policing Black Bodies is a timely and much-needed exposure of historical and contemporary practices of state-sanctioned violence against Black lives in Canada. This groundbreaking work dispels many prevailing myths that cast Canada as a land of benevolence and racial equality, and uncovers long-standing state practices that have restricted Black freedom.

There are two Icelands. One is the island in the North Sea, settled since Viking times. The other is "Western Iceland," the communities throughout North America, settled by Icelanders in the nineteenth and twentieth centuries, and which still maintain strong ties to the "old country."" "This collection of short stories and poems spans seventy-five years of writing by Western Icelandic women writers.

The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today. The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom approached these ceremonies with hostility and suspicion.

Account of archaeological work in northern Manitoba and of artifacts found in three sites: Thyazzi, Twin Lakes, and Seahorse Gully. Author's Doctoral thesis at University of Calgary, May 1968.

Health care is Canada's best loved social program--and for good reason. For over forty years, Canadians have enjoyed high quality health services based on need rather than on ability to pay. Yet we hear almost daily accounts of problems with the system. We are bombarded with warnings that public health care is unsustainable, especially in light of the baby boomer generation reaching retirement age. Such stories can help undermine our support for public care even though they are often based on poor, partial or even false information.

Howard Pawley, former Premier of Manitoba (1981–88), led the province during one of the most turbulent periods in its history. Elected at the outset of a serious national recession, his government successfully implemented social democratic policies that ran counter to the neo-conservative trends that dominated the period, including job creation, labour reform, and human rights legislation.

Perspectives on the heritage of the United Church of Canada in the west.

This book is a collection of the best blogs from Indigenous Nationhood produced by well-known lawyer, activist and academic Pamela Palmater. Her blogs offer critical legal and political commentary and analysis on legislation, Aboriginal rights, Canadian politics, and First Nation politics and social issues like murdered and missing Indigenous women, poverty, economics, and identity and culture.