National Network for Equitable Library Service

-nitotamahk k sik is a poetry collection in Cree that describes deep personal experiences and post-generational effects of the Canadian Aboriginal residential school confinements in the 1960's when thousands of First Nations, M tis, and Inuit children were placed in these schools against their parents' wishes. Many were forbidden to speak their language and practice their own culture.

Blue Bear Woman (Ourse bleue) is the first novel in Quebec written by an Indigenous woman. The story of a young Cree woman's search for her roots and identity, this is also the author's debut novel, originally published in 2007, and it will be her second book to be published in English. The novel has been described as a "texte de resistance", showing contemporary Indigenous life and the impact on the Cree of the building of the Eastmain dam in northern Quebec, posited as "virgin" territory, yet which has actually been part of the Cree traditional territory since time immemorial.

The Narrows of Fear (Wapawikoscikanik) weaves the stories of a group of women committed to helping one another. Despite abuse experienced by some, both in their own community and in residential schools, these women learn to celebrate their culture, its stories, its dancing, its drums, and its elders. Principal of these elders is Nina, the advisor at the women's shelter. With the help of Sandy and Charlene, Nina uses Indigenous practices to heal the traumatized Mary Ann.

A Generous Spirit: Selected Work by Beth Brant collects the writing of Beth Brant, Mohawk lesbian poet, essayist, and activist. During her life, Brant's work gave voice to an often unacknowledged Two-Spirit identity, and today, her words represent continued strength, growth, and connection in the face of deep suffering. A Generous Spirit is Brant's portrait of survival and empathy at the intersection of Native American and lesbian experience.

Hiraeth is about women supporting and lending strength and clarity to other women so they know that moving forward is always possible-- and always necessary. It documents a journey of struggle that pertains to a dark point in Canadian history that few talk about and of which even fewer seem aware. Poems speak to the 1960's "scoop up" of children and how this affected the lives of (one or thousands) of First Nations and Métis girls-- girls who later grew to be women with questions, women with wounds, women who felt like they had no place to call home.

A history of the Beothuk of Newfoundland. Exciting in its detail, this book gives us a rare picture of a lost people whose culture was destroyed after the arrival of white settlers.

In Approaching Fire, Michelle Porter embarks on a quest to find her great-grandfather, the Métis fiddler and performer Léon Robert Goulet. Through musicology, jigs and reels, poetry, photographs, and the ecology of fire, Porter invests biography with the power of reflective ingenuity, creating a portrait which expands beyond documentation into a private realm where truth meets metaphor.

The generation to which Joe and Josephine Crowshoe belonged spanned more than the length of their lifetimes. That generation fought heroically in world wars and at the same time raised children under a paternalistic federal regime that denied both a culture and a heritage. The Crowshoes regained their heritage and shared it with the larger community, gaining respect from all the people with whom they were in contact and becoming articulate representatives and the holders of stories, legends, and customs.

Garin was two years old when his mother disappeared from a rundown East Vancouver neighbourhood. Now that the Robert Pickton trial is gaining national attention, Garin wonders if his mother, a First Nations woman, could be one of his unidentified victims. His ailing father isn't forthcoming with answers, and Garin's supicions are at an all time high. In the midst of all this, his roommate Yuko has taken in Kate, a young pregnant hitchhiker who unintentionally wreaks havoc on their friendship.

Contemporary Indigenous theatre in Canada is just over thirty years old, if one begins counting from the premier of Linda Griffiths and Maria Campbell's Jessica in Saskatoon and the establishment of Native Earth Performing Arts in Toronto. Since those contemporaneous events in 1982, the Canadian community of Indigenous theatre artists has grown and inspired one another.