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Mary Manjikian s Apocalypse and Post-Politics: The Romance of the End advances the thesis that only those who feel the most safe and whose lives are least precarious can engage in the sort of storytelling which envisions erasing civilization. Apocalypse-themed novels of contemporary America and historic Britain, then, are affirmed as a creative luxury of development.

Through a careful examination of the work of the canonical nineteenth-century novelists, Mike Davis traces conspiracies and conspiratorial fantasy from one narrative site to another.

This popular textbook provides the reader with an indispensable guide to criminological theory. It sympathetically outlines the principal theories of crime and rule-breaking, placing them in their European and North American contexts, confronting major criticisms that have been voiced against them, and constructing defences where appropriate.

"Nothing seems more far removed from the visceral, bodily experience of emotions than the cold, rational technology of the Internet. But as this collection shows, the internet and emotions intersect in interesting and surprising ways. Internet and Emotions is the fruit of an interdisciplinary collaboration of scholars from the sociology of emotions and communication and media studies. It features theoretical and empirical chapters from international researchers who investigate a wide range of issues concerning the sociology of emotions in the context of new media.

In a gripping reconnaissance into the urban future, Mike Davis, a provocative interpreter of the American metropolis unravels the secret history of disaster, real and imaginary, in Southern California and shows how these tragedies could have been avoided.

Freud swore by it. Heidegger swore at it. Kierkegaard swore off it. In our everyday lives we can't live without it. It's just talk. Before media, before the Internet there was talk. We have monologues, conversations, chats, those funny little noises - uh-huh, yeah - that pad out exhanges. There are all kinds of talk, too - hearsay, gossip, psychobabble, quotation, talk that isn't quite right (talking animals, demonic possession) and talk that's great art.

In the era after Suffrage, white middle-class housewives abandoned moves toward paid work for themselves, embraced domestic life, and felt entitled to servants. In "Domesticity and Dirt", Phyllis Palmer examines the cultural norms that led such women to take on the ornamental and emotional elements of the job while relegating the hard physical work and demeaning service tasks to servants mainly women of color.

Servants of Globalization is a poignant and often troubling study of migrant Filipina domestic workers who leave their own families behind to do the mothering and caretaking work of the global economy in countries throughout the world. It specifically focuses on the emergence of parallel lives among such workers in the cities of Rome and Los Angeles, two main destinations for Filipina migration.

Housework—often trivialized or simply overlooked in public discourse—contributes in a complex and essential way to the form that families and societies assume. In this innovative study, Marjorie L. DeVault explores the implications of "feeding the family" from the perspective of those who do that work. Along the way, DeVault offers a new vocabulary for discussing nurturance as a basis of group life and sociability.

How does life begin? What does it mean? What happens when we die? “All anyone can do is ask,” Lepore writes. “That's why any history of ideas about life and death has to be, like this book, a history of curiosity.” Lepore starts that history with the story of a seventeenth-century Englishman who had the idea that all life begins with an egg and ends it with an American who, in the 1970s, began freezing the dead. In between, life got longer, the stages of life multiplied, and matters of life and death moved from the library to the laboratory, from the humanities to the sciences.