National Network for Equitable Library Service

Science and technology have shaped not only economic empires and industrial landscapes, but also the identities, anxieties, and understandings of people living in modern times. Made Modern draws together leading scholars from a wide range of fields who write on topics ranging from exploration and infrastructure to the occult sciences and communications. The contributors use histories of science and technology to enrich our understanding of Canadian history and of Canada's place in a transnational modern world.

Nothing to Write Home About uncovers the significance of British family correspondence sent between the United Kingdom and British Columbia between 1858 and 1914. Drawing on thousands of letters, Laura Ishiguro offers insights into epistolary topics including familial intimacy and conflict, everyday concerns such as boredom and food, and what correspondents chose not to write. She shows that Britons used the post to navigate family separations and understand British Columbia as an uncontested settler home.

Since 1824, Bahians have marked independence with a popular festival that contrasts sharply with the official commemoration of Brazil's independence on 7 September. The Dois de Julho (2 July) festival celebrates the day the Portuguese troops were expelled from Salvador in 1823, the culmination of a year-long war that gave independence a radical meaning in Bahia. Bahia's Independence traces the history of the Dois de Julho festival in Salvador, the Brazilian state's capital, from 1824 to 1900.

Is the concept of "race" applicable to Russia and the Soviet Union? Citing the idea of Russian exceptionalism, many would argue that in the nineteenth and twentieth centuries, while nationalities mattered, race did not. Others insist that race mattered no less in Russia than it did for European neighbours and countries overseas. These conflicting notions have made it difficult to understand rising racial tensions in Russian and Eurasian societies in recent years.

Two centuries ago, many hundreds of Iroquois - principally from what is now Kahnawà:ke - left home without leaving behind their ways of life. Recruited to man the large canoes that transported trade goods and animal pelts from and to Montreal, some Iroquois soon returned, while others were enticed ever further west by the rapidly expanding fur trade.

When human beings are at their worst - as they most certainly were in Rwanda during the 1994 genocide - the world needs the institutions of journalism and the media to be at their best. Sadly, in Rwanda, the media fell short. Media and Mass Atrocity revisits the case of Rwanda, but also examines how the nexus between media and mass atrocity has been shaped by the dramatic rise of social media. It has been twenty-five years since Rwanda slid into the abyss. The killings happened in broad daylight, but many of us turned away.

As the twentieth century ended, Canada was completing its sixth term on the UN Security Council. A decade later, Ottawa's attempt to return to the council was dramatically rejected by its global peers, leaving Canadians - and international observers - shocked and disappointed. Canada on the United Nations Security Council tells the story of that defeat and what it means for future campaigns, describing and analyzing Canada's attempts since 1946, both successful and unsuccessful, to gain a seat as a non-permanent member.

In twentieth-century Canada, mainline Protestants, fundamentalists, liberal nationalists, monarchists, conservative Anglophiles, and left-wing intellectuals had one thing in common: they all subscribed to a centuries-old world view that Catholicism was an authoritarian, regressive, untrustworthy, and foreign force that did not fit into a democratic, British nation like Canada.

In the past two decades, Québec has been racked by a series of controversies in which the religiosity of migrants and minorities has been represented as a threat to the province's once staunchly Catholic, and now resolutely secular, identity. In Moments of Crises, Ian Morrison locates these debates within a longer history of crises within - and transformations of - Québécois identity, from the Conquest of New France in 1760 to contemporary times.

Canadians often characterize their military history as a march toward nationhood, but in the first eighty years of Confederation they were fighting for the British Empire. War forced Canadians to re-examine their relationship to Britain and to one another. As French Canadians, Indigenous peoples, and those with roots in continental Europe and beyond mobilized for war, their participation challenged the imagined homogeneity of Canada as a British nation.