National Network for Equitable Library Service

What do your Eggs Benedict say about your notions of class? Every weekend, in cities around the world, bleary-eyed diners wait in line to be served overpriced, increasingly outré food by hungover waitstaff. For some, the ritual we call brunch is a beloved pastime; for others, a bedeviling waste of time. But what does its popularity say about shifting attitudes towards social status and leisure? In some ways, brunch and other forms of conspicuous consumption have blinded us to ever-more-precarious employment conditions.

Toronto is home to multiple and thriving queer communities that reflect the dynamism of a global city. Any Other Way is an eclectic and richly illustrated local history that reveals how these individuals and community networks have transformed Toronto from a place of churches and conservative mores into a city that has consistently led the way in queer activism, not just in Canada but internationally.

Drawing on fifteen years of work in the antislavery movement, Austin Choi-Fitzpatrick examines the systematic oppression of men, women, and children in rural India and asks: How do contemporary slaveholders rationalize the subjugation of other human beings, and how do they respond when their power is threatened' More than a billion dollars have been spent on antislavery efforts, yet the practice persists. Why' Unpacking what slaveholders think about emancipation is critical for scholars and policy makers who want to understand the broader context, especially as seen by the powerful.

Anthony Cardenales was a stickup artist in the Bronx before spending seventeen years in prison. Today he is a senior manager at a recycling plant in Westchester, New York. He attributes his ability to turn his life around to the college degree he earned in prison. Many college-in-prison graduates achieve similar success and the positive ripple effects for their families and communities, and for the country as a whole, are dramatic. College-in-prison programs greatly reduce recidivism, leading to potential savings in the staggering cost of prisons.

Domesticity gets a bad rap. We associate it with stasis, bourgeois accumulation, banality, and conservative family values. Yet in Extreme Domesticity, Susan Fraiman reminds us that keeping house is just as likely to involve dislocation, economic insecurity, creative improvisation, and queered notions of family. Her book links terms often seen as antithetical: domestic knowledge coinciding with female masculinity, feminism, and divorce; domestic routines elaborated in the context of Victorian poverty, twentieth-century immigration, and new millennial homelessness.

Many hospice social workers must address spiritual issues with their clients, but do not feel competent to do so effectively. This targeted volume draws upon multidisciplinary theory and research to advance a relational model of spiritually sensitive hospice care. The book will help readers elevate their spiritual competence and foster a relationship with their clients that will enrich the experience for all involved. Spirituality and Hospice Social Work helps practitioners understand various forms of spiritual assessment for use with their clients.

Twenty years ago it was impossible to imagine the president of the United States embracing same-sex marriage or Bruce Jenner transitioning to Caitlyn Jenner, an open transgender woman. LGBTQ Stats chronicles the ongoing LGBTQ revolution, providing the critical statistics, and draws upon and synthesizes newly collected data.

In the past, the European social sciences labelled and discredited knowledge that did not conform to their own definition of scientific knowledge as an alternative kind of knowledge, as 'indigenous' knowledge. Perception has changed with time: not only has indigenous knowledge become an entrance ticket to the world of European social science, but the indigenization of European theories is seen by some as the contribution of peripheral social sciences to join the theories of the centers.

Chinese food first became popular in America under the shadow of violence against Chinese aliens, a despised racial minority ineligible for United States citizenship. The founding of late-nineteenth-century "chop suey" restaurants that pitched an altered version of Cantonese cuisine to white patrons despite a virulently anti-Chinese climate is one of several pivotal events in Anne Mendelson's thoughtful history of American Chinese food. Chow Chop Suey uses cooking to trace different stages of the Chinese community's footing in the larger white society.

A collection of personal essays written between 1976 and 1983 for The Dallas Times Herald. They have a universality and a timelessness that makes them suitable for a much wider audience than the population of one urban area of Texas. What jumps out in these essays is not so much the actions within, so much as Bryan Woolley's reactions to these actions and events.