National Network for Equitable Library Service

Though First Nations communities in Canada have historically lacked access to clean water, affordable food, and equitable health care, they have never lacked access to well-funded scientists seeking to study them. Inventing the Thrifty Gene examines the relationship between science and settler colonialism through the lens of "Aboriginal diabetes" and the thrifty gene hypothesis, which posits that Indigenous peoples are genetically predisposed to type 2 diabetes and obesity due to their alleged hunter-gatherer genes.

"The first comprehensive study of the Canada-U.S. Joint Arctic Weather Stations, systematically analyzing large- and small-scale aspects from scientific diplomacy to site logistics to understand how these isolated posts were so successful. The Joint Arctic Weather Stations were five meteorological and scientific monitoring stations constructed at Resolute, Eureka, Mould Bay, Isachsen, and Alert with the cooperation of the Canadian Department of Transport's meteorological branch and the United States Weather Bureau.

"The horrors of the Indian Residential Schools (IRS) are by now well-known historical facts. And they have certainly found purchase in the Canadian consciousness in recent years. The history of violence and the struggles of survivors for redress resulted in a Truth and Reconciliation Commission (TRC), which chronicled the harms inflicted by the residential schools and explored ways to address the social fallouts that have been left behind. One of those fallouts is the crisis of Indigenous over-incarceration.

This collection of contemporary poetry, art, and narrative supports K-12 teachers in connecting with Indigenous voices and perspectives, bringing Indigenous works in their classrooms, and creating equitable teaching practices.

"Returning to Ceremony is the follow-up to Chantal Fiola's award-winning Rekindling the Sacred Fire and continues her ground-breaking examination of Métis spirituality, debunking stereotypes such as "all Métis people are Catholic," and "Métis people do not go to ceremonies." Fiola finds that, among the Métis, spirituality exists on a continuum of Indigenous and Christian traditions, and that Métis spirituality includes ceremonies.

"Kimberly A. Williams wants the annual Calgary Stampede to change its ways. An intrepid feminist scholar with a wry sense of humour, Williams deftly weaves theory, history, pop culture and politics to challenge readers to make sense of how gender and race matter at Canada's oldest and largest western heritage festival. Stampede examines the settler colonial roots of the Calgary Stampede and uses its centennial celebration in 2012 to explore how the event continues to influence life on the streets and in the bars and boardrooms of Canada's fourth-largest city.

"The first historically broad and in-depth study of the Canadian Western, its relationship to the American genre, and its shifting place within Canada's national and regional literary traditions. The Western, with its stoic cowboys and quickhanded gunslingers, is an instantly recognizable American genre that has achieved worldwide success. Cultures around the world have embraced but also adapted and critiqued the Western as part of their own national literatures, reinterpreting and expanding the genre in curious ways.

Drawing attention to the ways in which creative practices are essential to the health, well-being, and healing of Indigenous peoples, The Arts of Indigenous Health and Well-Being addresses the effects of artistic endeavour on the "good life", or mino-pimatisiwin in Cree, which can be described as the balanced interconnection of physical, emotional, spiritual, and mental well-being.

"Born out of a meticulous, well-researched historical and current traditional land-use study led by Cega' Kínna Nakoda Oyáté (Carry the Kettle Nakoda First Nation), Owóknage is the first book to tell the definitive, comprehensive story of the Nakoda people (formerly known as the Assiniboine), in their own words.

Daughters of Aataentsic highlights and connects the unique lives of seven Wendat/Wandat women whose legacies are still felt today. Spanning the continent and the colonial borders of New France, British North America, Canada, and the United States, this book shows how Wendat people and place came together in Ontario, Quebec, Michigan, Ohio, Kansas, and Oklahoma, and how generations of activism became intimately tied with notions of family, community, motherwork, and legacy from the seventeenth to the twenty-first century.