National Network for Equitable Library Service

Queer Monologues: Stories of LBGT Youth, produced by For the Love of Learning (FTLOL), offers queer youth a safe, creative outlet to share their concerns, hopes, and personal stories with the community-at-large. If an individual is unable to be themselves, the consequences can be emotional, physical, and mental harm. When feelings are shared within a supportive group and are received non-judgmentally, self-esteem is enhanced, leading to a healthier way of relating to others, oneself, and the community as a whole.

Produced in partnership with Egale Canada Human Rights Trust, Out Proud: Stories of Pride, Courage, and Social Justice is the second in a series of essay anthologies designed to give attention to issues that are sometimes ignored in the mainstream media-and a voice to those most closely affected by them. Expertly edited by sociologist Dr.

Seeing through the eyes of others brings new perspective on the place we call home. In Land of Many Shores, writers share their essays about life in Newfoundland and Labrador from often-neglected viewpoints. In this collection, Indigenous people, cultural minorities, LGBTQ+, people living with mental or physical disabilities and other undervalued and hidden voices are coming to the forefront, with personal, poignant, celebratory and critical visions of the land we live on.

A Separate Star collects the decolonial socialist ambitions of Red Braid Alliance through reflections on struggle, popular philosophical inquiries, and revolutionary strategy. The roots of the collectively-authored book are in Red Braid's decade of efforts to foster the self-organization of what they referred to as subaltern social groups in tent cities, squats, and nameless low-rise apartment buildings facing demoviction in cities and towns throughout south-west British Columbia.

The very first collection celebrating her work, Exovede in the Darkroom is a series of responses, critical and poetic, to Métis experimental filmmaker Rhayne Vermette's visually explosive and materially intimate practice. It was while studying architecture that Vermette, primarily self-taught, fell into image making and storytelling. Her films are opulent collages of fiction, animation, documentary, reenactments, and divine interruption.

Tracing through Indigenous institutional development in Winnipeg, and providing a unique perspective on the history of Indigenous housing development, education, and economic development, Indigenous Resistance and Development in Winnipeg 1960-2000 explores Indigenous resistance in Winnipeg through the work of various Winnipeg institutions, including The Indian and Métis Friendship Centre, Children of the Earth and Niji Mahkwa schools, The Indigenous Women's Collective of Manitoba: Dibenimisowin (We Own Ourselves), the Ma Maw Wi Chi Itata Centre, The Native Women's Transition Cent

Born into privilege but expected to use her advantages for the good of others, Senator Nancy Ruth has led an uncommon, unconventional life. From her religious ministry to rewriting Canada’s national anthem to make it gender-neutral, this outspoken, complicated woman has put her stamp on Canada’s public life. Her generous feminist philanthropy allowed numerous women’s organizations to flourish, and her talents for friendship and for controversy meant the work was serious but never dull.

Drawing from her own interviews and a wealth of material from the Memorial University Folklore and Language Archive, Barbara Rieti explores the range and depth of Newfoundland witch tradition, looking at why certain people acquired reputations as witches and why others considered themselves bewitched. The tales that emerge - despite their spells and black heart books, hags, and healing charms - concern everyday affairs and the intense social interdependence central to outport life.

The author tells a story drawn from oral memories, a story which will soon disappear with the last Inuit generation to have seen the whalers. Illuminated by a remarkable collection of drawings, photographs, and illustrations, many in full colour, tales are told of when the whalers first appeared on the north-east coast of Baffin Island, how they set up land stations in the whale-rich waters of Cumberland Sound, and how they eventually pushed on into Hudson Bay. During this time the Inuit not only fed and clothed the whalers, they hunted with them, adding to the whalers' wealth.

Because the elderly chief wanted his visitor to understand the Ojibwe world, and because Hallowell was deeply interested in his subject matter and was such a good listener, Berens freely related his dreams and other stories about encounters with powerful beings. The fact that he also shared traditional myths in summer, when Ojibwe people thought it dangerous to discuss such things, shows the depth of his relationship with Hallowell.