National Network for Equitable Library Service

The development of the Canadian criminal justice system has been central to the dispossession of Indigenous populations and the safeguarding of colonial relations of power. Through the mechanisms of surveillance, segregation, and containment, the justice system ensures that Indigenous peoples remain in a state of economic deprivation, social isolation, and political subjection. Contributors to this volume examine historical expressions and ongoing reinforcement of settler colonialism with a view to illuminating how it manifests in contemporary police actions and criminal proceedings.

"Readers will be left with a rich image of Mia's world and the family and people that surround her as well as a strong sense of how culture and class impact people's experiences. A touching exploration of identity and culture."-Kirkus Reviews. Mia knows her family is very different than her best friend's. In the 1980s, the coastal fishing town of Prince Rupert is booming. There is plenty of sockeye salmon in the nearby ocean, which means the fishermen are happy and there is plenty of work at the cannery.

A diverse group of seven writers comes together to create seven tender scenes about their hopes for the future. "The seven of us, a diverse group of elders, have endured, loved, lost and celebrated life in our own ways.

This collection takes a holistic view of well-being, seeking complementarities between Indigenous approaches to healing and Western biomedicine. Topics include traditional healers and approaches to treatment of disease and illness; traditional knowledge and intellectual property around medicinal plant knowledge; the role of diet and traditional foods in health promotion; culturally sensitive approaches to healing work with urban Indigenous populations; and integrating biomedicine, alternative therapies, and Indigenous healing in clinical practice.

Following the immense success of his debut collection of horror stories, Midnight Storm, Moonless Sky, Blackfoot storyteller Alex Soop once again scares the wits out of readers while uncovering overlooked social anxieties and racism affecting Indigenous Peoples across North America. Whistle at Night and They Will Come: Indigenous Horror Stories Volume 2 delivers stories ranging from supernatural mythology and the paranormal to post-apocalyptic scenarios, and zombie lockdown-12 tales in all in short story and novella formats.

As a Gitxsan teenager navigating life on the streets, Angela Sterritt wrote in her journal to help her survive and find her place in the world. Now an acclaimed journalist, she writes for major news outlets to push for justice and to light a path for Indigenous women, girls, and survivors.

One of the few biographies of an Inuk man from the 19th century--separated from his family, community, and language--finding his place in history. Augustine Tataneuck was an Inuk man born near the beginning of the 19th century on the northwestern coast of Hudson Bay. Between 1812 and 1834, his family sent him to Churchill, Manitoba, to live and work among strangers, where he could escape the harsh Arctic climate and earn a living in the burgeoning fur trade.

A Quebec bestseller based on the life of Michel Jean's great-grandmother that delivers an empathetic portrait of drastic change in an Innu community. Kukum recounts the story of Almanda Siméon, an orphan raised by her aunt and uncle, who falls in love with a young Innu man despite their cultural differences and goes on to share her life with the Pekuakami Innu community. They accept her as one of their own: Almanda learns their language, how to live a nomadic existence, and begins to break down the barriers imposed on Indigenous women.

"J'aimerais que vous la connaissiez la fille au ventre rond. Celle qui élèvera seule ses enfants. Qui criera après son copain qui l'aura trompée. Qui pleurera seule dans son salon, qui changera des couches toute sa vie. Qui cherchera à travailler à l'âge de trente ans, qui finira son secondaire à trente-cinq, qui commencera à vivre trop tard, qui mourra trop tôt, complètement épuisée et insatisfaite. Bien sûr que j'ai menti, que j'ai mis un voile blanc sur ce qui est sale." Un récit sans concession. La justesse du ton et de la voix.

When Mackenzie wakes up with a severed crow's head in her hands, she panics. Only moments earlier she had been fending off masses of birds in a snow-covered forest. In bed, when she blinks, the head disappears. Night after night, Mackenzie's dreams return her to a memory from before her sister Sabrina's untimely death- a weekend at the family's lakefront campsite, long obscured by a fog of guilt.