National Network for Equitable Library Service

An electrifying memoir that braids together the urgent issues of Indigenous rights and environmental policy, from a nationally and internationally recognized activist and survivor.

<p>Coyote Columbus story: Thomas King uses a bag of literary tricks to shatter the stereotypes surrounding Columbus's voyages. In doing so, he invites children to laugh with him at the crazy antics of Coyote, who unwittingly allows Columbus to bring about the downfall of her human friends. And he makes the point that history is influenced by the culture of the reporter.</p>

While sorting through the possessions of his recently deceased neighbour, Harold Johnson discovers an old, handwritten manuscript containing epic stories composed in an obscure Swedish dialect. Together, they form The Björkan Sagas. The first saga tells of three Björkans, led by Juha the storyteller, who set out from their valley to discover what lies beyond its borders. Their quest brings them into contact with the devious story-trader Anthony de Marchand, a group of gun-toting aliens in search of Heaven and an ethereal Medicine Woman named Lilly.

In fierce prose and poetic fragments, Leanne Betasamosake Simpson's Noopiming braids together humor, piercing detail, and a deep, abiding commitment to Anishinaabe life to tell stories of resistance, love, and joy.

In 1966, twelve-year-old Chanie Wenjack froze to death on the railway tracks after running away from residential school. An inquest was called and four recommendations were made to prevent another tragedy. None of those recommendations were applied. More than a quarter of a century later, from 2000 to 2011, seven Indigenous high school students died in Thunder Bay, Ontario. The seven were hundreds of miles away from their families, forced to leave home and live in a foreign and unwelcoming city. Five were found dead in the rivers surrounding Lake Superior, below a sacred Indigenous site.

Tina is a proud Yupungthai and Gangalilda woman; descended from ancestors who have walked this earth for 65,000 years. They are Tina's strength, and they have given her the resilience to fight through her darkest moments. Tina has had many setbacks in her life. Growing up poor, she didn't understand why this world was so hard to live in. She grew up in a home with parents who were dealing with their own pain, so she had no choice but to grow up at a very young age. Early on in life, she knew that she had to break the cycle of intergenerational trauma.

It's 1956, and six-year-old Eddie Toma lives with his mother, Grace, and his little brother, Lewis, near the Salmon River on the far edge of the Okanagan Indian Reserve in the British Columbia Southern Interior. Grace, her friend Isabel, Isabel's husband Ray, and his nephew Gregory cross the border to work as summer farm labourers in Washington state. There Eddie is free to spend long days with Gregory exploring the farm: climbing a hill to watch the sunset and listening to the wind in the grass. The boys learn from Ray's funny and dark stories.

Bestselling memoir Fatty Legs for younger readers. Olemaun is eight and knows a lot of things. But she does not know how to read. Ignoring her father's warnings, she travels far from her Arctic home to the outsiders' school to learn. The nuns at the school call her Margaret. They cut off her long hair and force her to do menial chores, but she remains undaunted. Her tenacity draws the attention of a black-cloaked nun who tries to break her spirit at every turn. But the young girl is more determined than ever to learn how to read.

This book is a collection of stories about culture, history, and nationhood as told by Métis women. The Métis are known by many names — Otipemisiwak, "the people who own ourselves;" Bois Brules, "Burnt Wood;" Apeetogosan, "half brother" by the Cree; "half-breed," historically; and are also known as "rebels" and "traitors to Canada." They are also known as the "Forgotten People." Few really know their story. Many people may also think that Métis simply means "mixed," but it does not. They are a people with a unique and proud history and Nation.

The first intersectional history of the Black and Native American struggle for freedom in our country that also reframes our understanding of who was Indigenous in early America Beginning with pre-Revolutionary America and moving into the movement for Black lives and contemporary Indigenous activism, Afro-Indigenous historian, Kyle T. Mays argues that the foundations of the US are rooted in antiblackness and settler colonialism, and that these parallel oppressions continue into the present.