National Network for Equitable Library Service

L'ergothérapeute se sent souvent démuni devant les situations éthiques plus ou moins complexes rencontrées en pratique. En offrant un vocabulaire éthique et une méthode d'approche des enjeux éthiques de la pratique ergothérapique, ce livre entend outiller l'ergothérapeute afin qu'il soit en mesure d'aborder ces situations avec plus d'aisance et de confiance, de façon à ce qu'il poursuive le développement d'un souci aigu de l'éthique dans sa pratique. Cet ouvrage permet de comprendre la nature de l'éthique en tant que discipline philosophique.

Sick of striving? Giving up on grit? Had enough of hustle culture? Daunted by the 10,000-hour rule? Relax: As the French know, it's the best way to be better at everything. In the realm of love, what could be less seductive than someone who's trying to seduce you? Seduction is the art of succeeding without trying, and that's a lesson the French have mastered.

Mutual accommodation is about co-operation, compromise, and inclusion. It's a big idea, equal to freedom, science, and compassion. The postwar global economic order led by the United States is one of the greatest historic achievements of mutual accommodation, yet it is now at risk from the centrifugal forces that have led to populism. Today, to many nations and people, Canada is the model country driven by successful mutual accommodation. In Might Nature Be Canadian? William Macdonald explores the theme of mutual accommodation with a close lens on the Canadian experience.

Plato's Symposium depicts a group of men giving a series of speeches about the nature of love, with themes ranging from religion and metaphysics to medicine and pregnancy. The lone woman in the room, a "flute girl," is sent away as the discussion turns to serious matters; at the same time, the wisest of the men attributes his theories to a woman, the possibly fictional Diotima. Despite their absence from this important intellectual exchange, women are part of Symposium. What can contemporary feminist readers do with this troubling yet immeasurably influential work?

There are few philosophical questions to which Charles Taylor has not devoted his attention. His work has made powerful contributions to our understanding of action, language, and mind. He has had a lasting impact on our understanding of the way in which the social sciences should be practised, taking an interpretive stance in opposition to dominant positivist methodologies. Taylor's powerful critiques of atomistic versions of liberalism have redefined the agenda of political philosophers.

How can the world we live in and see, touch, hear, and smell, the world of living things, people, consciousness, free will, meaning, and value - how can all of this exist and flourish embedded as it is in the physical universe, made up of nothing but physical entities such as electrons and quarks? How can anything be of value if everything in the universe is, ultimately, just physics?

Language is central to political philosophy, yet until now there has been little in the way of a common framework capable of bridging disciplines that share an interest in language, power, and ethics. Studies are predominantly carried out in isolated disciplinary silos - notably linguistics, philosophy, political science, public administration, and education. This volume proposes a new vision for understanding the political ethics of language, particularly in linguistically diverse societies, and it establishes the necessary common framework for this field of inquiry: language ethics.

Politicians and philosophers presenting themselves as the ultimate bearers of truth and reality have created unprecedented technological, cultural, and political framings. This new order conspires to undermine the interpretive practices of open-ended critique, normalizing a sense of threat to preserve control. The greatest emergency has become the absence of emergencies.

Moral problems are unique to humans, and moral awareness is a fundamental aspect of the human experience. Yet questions continue about whether morals are innate or acquired, and whether moral laws are human or divine. Are some actions inherently right or wrong, or must we always consider circumstances, results and intentions?

This is an intimate portrait of Charlie Russell's philosophy of nature. Accompanied by stunning photography, the book is written in narrative form, the way Charlie spoke and shared his stories and knowledge with others. Each of the chapters describes some facet of Charlie's philosophy and experiences through the stories of individual bears and what they taught him: the meaning of trust, respect, attention, love, and much more.