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Over the past two decades, the question of who owns the land of Temagami and how the land should be used has caused a debate of unparalleled intensity.For the native people, it is their lands under attack. For environmentalists from all parts of Ontario, it is a case of ecological preservation of a unique but fast-disappearing wilderness.

It is from the land that the Native peoples of Canada draw their strength.If the people of Quebec claim a right to sovereignty, Inuit of Quebec argue their right of self-determination empowers them with the choice to remain part of Quebec, of Canada or to secede on their own.The James Bay Cree consider Hydro Quebec’s "mad plans to engineer and dam the vast ecosystem" where they have lived for centuries an affront to their own right to control their land.The Labrador Innu are struggling with both the federal and provincial governments to protect their traditional hunting territorie

This book provides a glimpse of Aboriginal women in Northern Ontario and it reflects primarily the impact of the European churches and systems on Aboriginal peoples’ way of life. The words of the Aboriginal women are gentle, but these words convey the displacement of their way of life in the most powerful way. The power of this book is not only in the stories and history that are told, but also in how all women in Northern Ontario share a respectful life together in a way that I have not witnessed or felt anywhere else.

Winner of the 1995 Ontario Historical Society Joseph Brant Award for the best book on native studies Aboriginal Ontario: Historical Perspectives on the First Nations contains seventeen essays on aspects of the history of the First Nations living within the present-day boundaries of Ontario. This volume reviews the experience of both the Algonquian and Iroquoian peoples in Southern Ontario, as well as the Algonquians in Northern Ontario. The first section describes the climate and landforms of Ontario thousands of years ago.

I was only six when I suspected my skin might be the wrong colour… Born female on the wrong side of the tracks, Eve Mills Nash, with the help of co-author Kenneth J. Harvey, tells a hard-hitting tale of a lifelong fascination with men of a darker hue. From early childhood, Nash knew it was "something to do with what was inside the bottles" that encouraged the groping male fingers that casually abused her during her parents’ drunken parties. She soon discovered that the wine remnants in the revellers’ discarded cups would numb her pain.

The participation of the Iroquois of Akwasasne, Kanesetake (Oka), Kahnawake and Oswegatchie in the Seven Years’ War is a long neglected topic. The consequences of this struggle still shape Canadian history. The book looks at the social and economic impact of the war on both men and women in Canadian Iroquois communities. The Canadian Iroquois provides an enhanced appreciation both of the role of Amerindians in the war itself and of their difficult struggle to lead their lives within the unstable geopolitical environment created by European invasion and settlement.

Francis Pegahmagabow was a remarkable aboriginal leader who served his nation in time of war and his people in time of peace. In wartime he volunteered to be a warrior. In peacetime he had no option. His life reveals how uncaring Canada was about those to whom this land had always been home. A member of the Parry Island band (now Wasauksing First Nation) near Parry Sound, Ontario, Francis served with the Canadian Expeditionary Force in Belgium and France for almost the entire duration of the First World War, primarily as a scout and sniper.

In 1931 Grey Owl published his first book, The Men of the Last Frontier, a work that is part memoir, part history of the vanishing wilderness in Canada, and part compendium of animal and First Nations tales and lore. A passionate, compelling appeal for the protection and preservation of the natural environment pervades Grey Owls words and makes his literary debut still ring with great relevance in the 21st century. By the 1920s, Canadas outposts of adventure had been thrust farther and farther north to the remote margins of the country.

Napachee is tired of Sachs Harbour, Northwest Territories. He is tired of the traditional Inuit hunt and of fighting with his father, who shuns snowmobiles for dog sleds and tents for igloos. When two men from the Edmonton zoo fly in to capture a polar bear cub, Napachee spies his chance at a trip to the big city, but soon discovers that life there is not what he had expected.

"Startled, Mishbee gasped, frozen with horror. She was staring down the barrel of a musket and was familiar with the sound those weapons made. The young girl knew muskets meant death." At the beginning of the nineteenth century in Newfoundland, the Beothuks, a First Nations people, have been decimated by disease, and their numbers dwindle further as they are hunted and persecuted relentlessly by European settlers. Young Mishbee, her older sister Oobata, and Oobata’s baby struggle courageously on Exploits Island against tuberculosis, misunderstanding, and prejudice.